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Friday, April 24, 2026

Sent with nutshell of 4- 22+24

 Last week of April!  Where has the time gone!  

for Writers and Books only:

I wish to add this map that Mike kindly provided when it came up in discussion of the poem "Then" .  Yes, there is a gravestone in the Mt. Hope cemetary  with only the word, "Then" -- we all were curious if there was anything else on the other side of it!

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For everybody : Sent with the poems, 

Saturday April 25: 2 PM

The poets laureate of Schenectady and Saratoga Springs (Adonis Richards and Jay Rogoff) read from their work to celebrate National Poetry Month 

This reading will be livestreamed on Facebook at

 https://www.facebook.com/CaffeLenaInc

and on YouTube at 

htpps://www.youtube.com/watch?v=LehpBose0bg

or at this link:

4/25/2026 Poetry Open Mic featuring Two Poets Laureate: Jay Rogoff & Adonis Richards 

 

Writers and Books: at the Gell Center : contact W& B: (585) 473-2590 

 

4/25: EARTH Works at the Gell:

 

5/2:  1-5pm THE FLAME IN EVERY HAND: WRITING AS A CONTEMPLATIVE

with John Terlazzo

At the Gell Center: a finger lakes creative retreat

6581 West Hollow Road, Naples, NY

 

 

Tuesday April 28: 7:30 pm

Poetry and the Creative Mind: https://poets.org/pcm2026?utm_source=The+Academy+of+American+Poets&utm_campaign=66bf48dd12-EMAIL_CAMPAIGN_2024_07_09_02_15_COPY_01&utm_medium=email&utm_term=0_-ec32cf876d-367624767&mc_cid=66bf48dd12&mc_eid=248758c95e

Poems for April 22+24

 Re-   by Dana Isokawa; The Agricultural Revolution by J. P. Grasser; Smalltown Lift by Brian Blanchfield; #64  by Lawrence FerlinghettiThen by Jorie Graham;  Don't Look Back by Kay Ryan; Theories of Time and Space by Natasha Trethewey


 Are we listening  loudly enough?  Trees live and breathe

- but i we could hear the tears they cry would we then stop the madness?

 

This "nutshell" I start with this peace postcard I received in February -- in honor of Earth Day.  Tomorrow at the Gell Center more Earth Day celebrations... see Poetry Happenings.

 

Nutshell:

Two Poems by Finalists...  For centuries, poetry has been an art that explores the mysteries, joys and sorrows of life through sound and form.  It would seem in Western culture, the Renaissance elevated Greek and Latin models which enjoyed a privilege status up until the 20th century where "modernists" broke rules in every field.  

I find it thrilling that poetry can branch out, exploring possibilities in so many different directions, where some  works  may well join the "classics" and still find original, delightful and surprising ways to do it! 

 

So, who were the judges of these finalists?  Why were they chosen and by what criteria?  I do not know.  The Poetry Foundation published Poetry, a monthly review.

Perhaps like the New Yorker choosing a poem because it reflects a theme in the issue, there is some thread in the selection that could be helpful to understand.  

 

However, the question comes up, and came up again this week, just how to define what it is we want poetry to be -- or what it is that intrigues us and draws us into some poems and not others.  There is no single answer about "taste" in art, what some call "good" or what some might shun out of dislike or indifference.  What we see each week in a group, is the sharing of what we like, what baffles us, and on the whole, are glad to stick with a poem even if at first glance it doesn't look accessible or meet our subjective standards for what is worth the effort.  I thank everyone for such an open-minded and open-hearted attitude!

 

Re- :  The title is curious.  Not Re:  followed by a colon as if about to start a memo but a hyphen as if coming to the end of a line and broken, then connected to the rest of a word we may not expect or know.  The hyphen acts as a preparatory hint, as after reading the poem there are multiple words with "re", repeats of the actual word "repeat" as well as examples of things that seem to repeat, and a diverse list of things that have multiple versions of themselves.  Rep, is not quite repeat, but like the French répétition, means rehearsal and/or practice.  Re, as in done again, for instance in rewired comes again-- with a chance to change! We did discuss the repeat of the number seven and how often it comes up, whether for 7 Brides, 7 days of a week, 7 deadly sins, 7 seas, as lucky number, etc.  When is repeating too much?  As for taking it from the top coupled with the example of how two things which cannot change gives yet another spin for contemplating the how of repeating mistakes, history, or the  degree of inevitability of repeating them. However, the poem ends with  reassurance of how seeds, pages, pauses, paint "at a slower distortion" allow more light.    

 

Why in the second stanza is the 3rd line not indented?  I'm not sure.  Is it because "Silence repeated" wants to be noticed?  

 

I think most everyone agreed, this poem was enjoyable and the process of "getting to know it" like the pleasure of meeting a new friend.  Perhaps after 6 more readings, we'll have 7 more ideas! 

 

The Agricultural Revolution:  The poem starts with a question, referring back to the title.  Instead of sermonizing, the poem explores evolution and revolution, invention, using unusual images.  What is happy accident, breakthrough, luck or love?  As the poem says, "We'll never know".  Why did we change from chasing deer to agriculture, and all we might associate with metaphorical cornflakes, packaged for profit ? 

Some found a hint of cynicism  going from 3rd to 4th stanza. 

Although not a sermon, the last line of the 4th stanza is an unfortunately accurate assessment of humans thinking to "control the world." 

 

I find the the changing lineation of the tercets interesting but cannot see a reason for alternating lineated and indented lines.  The enjambments give a breathless acceleration,  but then break s the flow.  Ending with the double meaning of "the rest was history"  could mean we are headed for the end.  What happens after "scarcity, need" to write the history?  The use of past tense locks down the end of the "Agricultural era" but gives no  hint of the next revolution.  

 

Smalltown Lift: For sure, rural America.  Wonderful short narrative with a scrambling of speakers, and yet, we see a"he" a possible "she" or a different "he", and yet an objective observer calls them "they", while one of the two of them refer to themselves as "we".  There's a certain charm in the telling... a little spice if you go deeper and think of the backstory or start to entertain thoughts not of a young teenager but possibly a scene with a pick-up hitchhiker.  Or maybe the lift in the title is about driving a fellow town mate home, or even a small lift of mood.

 

#64:  The poem starts out describing "the stage set", and since Shakespeare did write 13 of his 38 plays as taking place in Italy, although none specifically that take place at Piazza della Rotunda, one definitely can adopt a theatrical mindset. Is the flower seller part of the play?  Is she a Cassandra, a fortune teller, a version of Carl Sandburg's "Tomorrow"  as an old crone? "All the world is a stage and we are but players in it" (As you Like It) comes to mind.  But there is this juxtaposition between old and young which evokes the proverb, "too soon old, too late smart".  The  paradoxical detail of the youngsters' future as "very distant roaring" is a perfect note to confirm how unpredictable life can be.  The heedlessness of youth to see what they could well become. 

 

Then:  Then vs. Now.  Then as a sequence of events, or Then to introduce as one person said a sequence of events where words  are placed with fine tweezers.  Many 

heard the  roll and tensions as music or focused on what seems to count in the poem:

holding each other...  A different tone than the dark humor of the other agriculture poem,

but a sense of a tragic ending albeit embroidered with a delicacy of feelings.

Can love help by being aware of the world, its history, our illusions of how we want it to be.   The poem is mysterious and although difficult to understand, there is something arresting in it.  

 

Don't look back: This poem also has short lines but no breaks for breath.  It starts almost humorously but moves on to something serious, chopping up details of fish, geese on the way. Loss... regret, trying to understand -- and yet, if we lose our focus on the here and now, the risk of further loss.  Fish do feel pain.  Although we admired the image of them as "torpedoes of disinterest" the word "distinterest" also sparked discussion about the difference between that and "uninterested".   So neckless cannot be reckless and on what do they rely to check on their fry?  I write that to emphasis the touches of rhyme and obvious spelling play with goose/look and losses, loses. But back to the poem, tell me, how does it work for you?   I was glad it prompted several stories, including the myth of Orpheus.

 

Theories of Time and Space: The opening line pulls us in, as does the "tome of memory / its random blank pages" and the killer closing with the photograph -- the who you were, and the idea that you would return, to see it.  Indeed, written in 2006, so Hurricane Katrina and its devastation are present, but hinted in an ominous manner.

We didn't discuss the title, but certainly, that would be important to do.  Why "theories"?

How to understand time, space, disasters, life... perhaps is not through abstract theories but a few well-chosen particular details that the poet provides.  

The Thomas Wolfe novel You Can Go Home Again came up: https://en.wikipedia.org/wiki/You_Can%27t_Go_Home_Again

So did "Icarus Montgolfier Wright" the  1956 short story and 1962 animated film co-written by Ray Bradbury, exploring the history and spirit of flight through the dreams of an astronaut preparing for the first moon mission. The story merges mythological and historical figures—Icarus, the Montgolfier brothers, and the Wright brothers—to symbolize humanity's eternal drive to conquer the sky

 

 

 

 

 

Saturday, April 18, 2026

Poems for April 15-17

 The plum you're going to eat next summer  by Gayle BrandeisAnything Can Happen Seamus Heaney; A Coat by William Butler Yeats; The Negro Speaks of Rivers  by Langston Hughes; At the Fishhouses by Elizabeth Bishop; To a No. 2 Yellow Pencil on May 1, 2020 Kimiko Hahn A Poet  by Sherwood Anderson 


Nutshell:
The Plum:   One person calls this poem "a huge illustration of hope".  Others enjoyed the delightful play on what is not yet seen, known, and maybe never will be.  The last two sentences put on a solid philosopher hat:  Indeed, most of nature is indifferent to us.  So how do you understand that a plum
(unaware that you exist) is growing just for you?  In terms of technique, the poet changes up the placement of the opening line so on line 9, you have a momentary twists of meaning which add an element of delightful surprise:  "The plum you are.../".  Another 3 lines,  it is only "The plum" and the "you" is absent for 3 lines, allowing more layers of meaning : "The plum / (emphasis) you are going to eat next/(maybe you are going to eat a series of plums?)summer doesn't know (doesn't know what? ).  
As some noticed, you could substitute "the plum" for "the person"  and substitute the verb "to eat" with another verb, like "to meet".  

Anything Can Happen:  No, not like the delightful book by Papashvily https://www.goodreads.com/en/book/show/1662353.Anything_Can_Happen
but directly influenced by Ode 34 by Horace.   We noted as well echoes of the Magnificat in the 3rd stanza, where the humble will be raised up.  Apparently Heaney was working with Horace at the time, which was shortly after 9/11 which makes "the tallest towers" even more ominous.  For those unfamiliar with "stropped", it is the leather strap used for sharpening razors, with a corresponding onomatopoetic sound.  For comparison, below, a translation of the Horace. 

ODE XXXIV. AGAINST THE EPICURIANS.

 

A remiss and irregular worshiper of the gods, while I professed the errors of a senseless philosophy, I am now obliged to set sail back again, and to renew the course that I had deserted. For Jupiter, who usually cleaves the clouds with his gleaming lightning, lately drove his thundering horses and rapid chariot through the clear serene; which the sluggish earth, and wandering rivers; at which Styx, and the horrid seat of detested Tænarus, and the utmost boundary of Atlas were shaken. The Deity is able to make exchange between the highest and the lowest, and diminishes the exalted, bringing to light the obscure; rapacious fortune, with a shrill whizzing, has borne off the plume from one head, and delights in having placed it on another. https://www.epicureanfriends.com/thread/1742-horace-ode-i-34/

 

A Coat:  This poem by Yeats was mentioned in the book by Niall Williams  Time of the Child.   I shared one of the lines from the story: "every true story in the parish was concluded by the phrase,"you just couldn't make it up. 270".  Some may see a similarity with the 2nd stanza of Sailing to Byzantium: https://poets.org/poem/sailing-byzantium.  

An aged man is but a paltry thing,

A tattered coat upon a stick, unless

Soul clap its hands and sing, and louder sing

For every tatter in its mortal dress,

Nor is there singing school but studying

Monuments of its own magnificence;


The Negro Speaks of Rivers:  if you listen to the link, you realize the poem was written in 1920 when Hughes was only 18, and he tells about traveling to Mexico to visit his father and thinking about what the Mississippi meant to a black man in the history of slavery.  He wrote his thoughts down on the back of a letter from his father.  What a masterful poem!  We listened to him read it, marveling at its resonance,  its depth in a moment of reverent silence.


At the Fishhouses.   You can hear Bishop say a few words about the poem then read it:  to hear her .

It looks like a long poem, but the rhythms, of the pile-ups of adjectives (some with "Oxford commas" some without), the diction and sounds paint not just clear images, but prepare a ontological dive into how we know what we know.  The repeat of "silver", whether surface of the sea, how it slicks the surfaces of all it touches; the scales of herrings; the thin tree trunks, brings a magical shimmer; the otter, the firs "waiting for Christmas", the sensory detail of the ache provoked by cold water, the bitter, burning taste,

bring us to a "metaphorical summation" -- knowledge, as drawn "from the cold hard mouth/of the world, derived from the rocky breasts/" -- then the repeated f's , (teeth on lips) forever, flowing and drawn... flowing, and flown.  Remark the first time no comma before the "and"  the second time, a comma--

as she does earlier with the repeat "cold dark deep and absolutely clear" (icy water) vs. dark, salt, clear, moving, utterly free, (what we imagine knowledge to be).  We remarked that "flown" is the past participle of to fly, the past participle of  flow is flowed.  


To a No.2 Pencil: Not just a pencil, but a yellow, No. 2 pencil and not just an ode to a pencil, but a poem commemorating a specific date.  As one reader noted, May 2020 would have been still the pandemic.

Perhaps that explains the space after empty, // stanza space // with no shopping in sight.  We all had a good laugh at Mrs. Rote, which rhymes with wrote and pencil-less rote learning.  We all thought it a most delightful poem.  Kimiko Hahn, current NY State Poet Reader will be one of the guests at the Writers and Books Poetry Festival Poetry (June 10, 11, and 12 | 6 – 8:30 PM ) 


Sherwood Anderson:  Apparently not a particularly successful poet, and better known for his prose, he wrote the lines in this week's selection in 1922.   For more about him:   1961 article: The Significance of Sherwood Anderson's Poetry by Winfield Scott Lenox

"His most often repeated theme during the years he wrote (1912-27)  was one in which contemporary man, with his distorted sense of values created for him by the industrialized atmosphere around him,

had descended to a level at which he found it impossible, or at least very difficult, to love and understand his fellows.  Mrs. Eleanor Anderson, the author's widow, in recent letter to the writer of this paper said: *'Sherwood talked a great deal about 'Singingprose and 'hidden poetry."



Judith shared her poem  

A Pox on the Pestiferous Potholes of Pittsford Plaza

 

The potholes of Pittsford Plaza perturb

Weary wayfarers, wending wary way

As slithering snow sends SUVs sliding through slush

While winter wields wailing winds.

O sigh for summer, shedding sweaters in sun

Benevolent, bountiful beams bronzing beautiful bare bodies

Lying loose and langorous, languid on lovely leas.

O for dewdrops, daisies, daily dippings

                                                In pleasant, plangent pools, potholes in past.



Poems for April 8 + 10

 Final Soliloquy of the Interior Paramour  by Wallace Stevens; To You by Langston Hughes; The Waking by Theodore Roethke; In Memory of W. B. Yeats [from Another Time]  by W.H. Auden; The Healing Improvisation of Hair by Jay Wright; Our Valley by Philip Levine; An Old Story by Tracy K. Smith; 

The first poem for next week came from the 2010 poster for Poetry Month and I show a mini version of the  poster.  It gave me the idea of compiling links to all the posters of  American Academy of Poets and to draw this week's selection from the 30 years of posters since 1996I 
The enclosure below  has hyperlinks to all the poems referenced on the posters -- which I hope provides a fun document to explore on one of those proverbial "rainy days" or perhaps this summer.  This year's poster has the last two lines of the poem, "The Chance" by  National Poet Laureate Arthur Sze

What makes Walt Whitman so powerful and powerfully embarrassing a founding figure for American poetry is that he is explicit about the contradictions inherent in the effort to “inhabit all.” This is also what makes it so silly to imply Whitman’s poetic ideal was ever accomplished in the past and that we’ve since declined — because of identity politics — into avoidable fractiousness. “I am the poet of slaves, and of the masters of slaves,” Whitman wrote in his journal, indicating the impossible desire to both recognize and suspend difference within his poems, to be no one in particular so he could stand for everyone. You can hate contemporary poetry — in any era — as much as you want for failing to realize the fantasy of universality, but the haters should stop pretending any poem ever successfully spoke for everyone.

 

Last paragraph of Ben Lerner: The Hatred of Poetry

 

Refract and recoil and reinforce your love of poetry with Jane Hirshfield's poem, Counting, this New Year’s Morning, What Powers Yet Remain to Me  Jane Hirshfield

Joy indeed, remains Joy.


Nutshell:

The poems this week were taken from the 30 years of  posters created by the American Academy of Poets celebrating April as poetry month.  I had included the list with links to the posters and mention of all the poems to which they refer with the poems.

 

Final Soliloquy:  Chosen as poem on the 2010 Poetry Month Poster. Written the year before his death at age 75 (1954), the word "final" takes on a sober connotation as well as insinuating that Stevens embraced a routine practice of "soliloquy[1]",

where his inner self could share private insights.   We noted the first word, "Light" is repeated three times as noun and once as verb, the stress on "one", single, a whole, where God and Imagine know no boundary.  Who is the "we"?   The poet and his soul?  Is the "thought" in the 2nd stanza referring to the "world imagined as the ultimate good", which perhaps implies that "ourselves" might be universal, or to the "intensest rendezvous" the line before which refers back to the soliloquy?  When he describes us as "poor", is this metaphor juxtaposing our lack,  perhaps our hunger, our frozen state to the aliveness of embracing the richness of imagination?   Although there may be religious overtones, this is more a philosophical poem exploring ideas of what is involved with existence, essence.  

 

Although highly abstract and of a complexity that leads to bafflement, the poem for many  provides a sense of interior peace, beyond the outside world.  This interview  by Ezra Klein of Michael Pollan on consciousness may be of interest.  The conclusion: "we  know less after reading than before." But not without expanding the parameters of our understanding!  We can joke and say,  do you really want to pin anything down, or is it enough to let the poem keep on being the poem, radiating its generous room for possibilities?

 

To you:  Chosen as poem on the 2002 Poetry Month Poster

I believe this  link may be Langston Hughes reading.  You will see other poems as well, including A Negro Speaks of Rivers (also selected for the Poetry Month Poster in 2002) which came up in discussion.  

 

The reference to Richard Wright and "The Library Card" came up:  a true story of being Black and denied library lending in the South in the 1920's.  To whom is Langston Hughes writing this?  Specifically to black brothers and sisters, or to all dreamers who believe in the "vast horizons of the soul"?  We admired the repetitions, the holding of the breath in the suspended first lines ending with "and", the juxtaposition of sit with three different verbs: dream, read, learn about the world... It is the dream that propels us, invites us to help... the action of reaching out, joining in.  It has a kinetic energy and one could imagine the choreography of momentum, or hearing it to the background of jazz. 

 

Such a tone of optimism and graciousness!  Some saw a parallel with Stevens' Final Soliloquy, the going beyond "our problem world" to join into one "central mind... in which being there together is enough."  

 

The Waking-- Roethke 1908-1963: One many poems listed on the 2006 Poetry Month Poster 

The opening of this incantatory villanelle poses a contradiction which because of the form will be repeated several times.  How to understand how one wakes to sleeping?  Like the first poem, some saw a play between conscious/unconscious, but others imagined the original meaning of the title as a wake, the watch over a body the night before burial, or as one person put it, instead of a vigil, perhaps at a "death bed", a meditation on a "life bed".   One could easily read "waking" as "walking".   Why the capital G for ground, capital T for tree?  People brought up Roethke's struggle with depression, his family greenhouse business and his greenhouse poems like The Root Cellar.

 

The language with repeated w's (wake, waking, we, what, which, walk, where, who, lowly worm, winding) and l's (learn, feeling, slow, shall, lively/lovely, falls) and slant rhyme of long vowels is haunting yet fluid.  The 5th stanza enjambment of the first line gives a big pause between Nature (who has another thing to do) and us (//to you and me) with a delivery of advice which feels encouraging.  Another poem which could be danced, or sung in choral response perhaps.

 

In Memory of W.B. Yeats: One of the many poems listed on the 2006 Poetry Month Poster

This is only an excerpt.  For the entire poem: https://poets.org/poem/memory-w-b-yeats

It helps to understand that Auden wrote this a month after Yeats' death and the full poem recognizes the chaos of Ireland spurred Yeats to write poems. "Despite all you wrote, Ireland is still full of chaos and bad weather, since poetry doesn't actually change anything. It lives on in the metaphorical region (of the mind or culture) where it comes from, a fertile area where the powerful would never want to meddle. It flows down like a river from the pasturelands of loneliness and the hubs of sorrow, from painful inner places (and/or fierce communities) that we devote our lives to. It flows on, a process, like speech or the mouth of a river.".

The lines selected are at the end of the elegy, and good advice to fellow poets.  Many enjoyed the lines "with the farming of a verse/make a vineyard of the curse."

 

The Healing Improvisation of Hair: Used on the 2008 Poetry Month Poster

No one could really make "head or hair" of this one.  

Following the heels (to heal?) of Yeats, Carl Sandburg's Four Preludes was brought up which starts :

The woman named Tomorrow  /sits with a hairpin in her teeth  /and takes her time  and does her hair the way she wants it / and fastens at last the last braid and coil /and puts the hairpin where it belongs  

and turns and drawls: Well, what of it?  

 

In an interview Poet Dante Michaud, says this: " This poem has all the hallmarks of Wright’s poetry—supple lyric: “[A] day so thin its breastbone / shows.” An inhabited eye. In Wright’s poems, there’s often a real observation that transports Wright into the body of a character in his mythopoetic landscape. ...And robust phrasing: “bottom juice,” “the grit of solitude.”

He goes on to mention Jay Wright's response to a student asking why he seemed to be weaving so many different sources together in his poetry:  “[It’s] already woven, I’m just trying to uncover the weave.”

 

Our Valley: Chosen on the 2012 Poetry Month Poster

This poem, from Levine's book News of the World published in 2009 is quite different from his earlier poems about workers in Detroit.   We noted the long unrolling of one sentence in the first 8-line stanza.  Even the Mountains, have no word for  the "something" so massive, irrational, powerful... The next 8 lines increase the grandeur beyond mountains, ocean, to that "huge silence we think of as divine". The final stanza combines eco-sermon and back to the title, it's not about "our" as something we possess, but the way nature determines not just the valley called home, but our life.

 

 

An Old Story: Chosen for the 2019 Poetry Month Poster

We noted the formal capitalization of each line and how deftly the poet stops a first word with a period.  Terrible. Dream. Passed.

She manages cadences and rhythms with enjambments, alliterations and that solo stanza of 3 words  hanging to the right  -- A long age -- falling on the word passed.  An old story indeed.

Knowing she was National Poet Laureate under Obama, our first African-American President, not just once but for two terms, the first word "we" and the final word, "color" can assume she is addressing both racist assumptions and behaviors since the founding of the United States, but also the universals of being human in terms of how we behave to each other and our planet.

Color as healthy and necessary diversity -- indeed  brings up tears of joy, mixed with the deep sorrows when it was gone.

 



[1] A soliloquy is a dramatic convention where a character speaks their inner thoughts, feelings, or secrets aloud while alone on stage or un-heard by others. It serves to provide direct insight into a character's motivations, or to reveal key plot points, often fostering a sense of intimacy with the audience




Saturday, April 4, 2026

Poems for April 1 + 3

 Apocatastasis by G.C. Waldrep; Solar Eclipse by Aimee Nezhukumatathil; To Daffodils: by Robert HerrickGold Street Barn by Henri ColeBeannacht (Blessing) by John O'Donohue;  Water Front Streets by Langston Hughes; The Bean Eaters by Gwendolyn Brooks; Ode I, by Ricardo Reis

The poems this week look at how we perceive the word, but also perhaps bring up the perennial question of why a poem is labelled as a poem..  This site will list elements of poetry and one can wonder about "free verse".  Indeed, we have expectations of poems, that they will create meaning with sound, have some sort of pattern and engage feelings.  Contemporary poems do not always provide recognizable meter or rhyme, but most  are sensitive to the effects of line breaks, whether it be to disrupt syntax with enjambments or provide layered meanings.

 

The first poem refers to Christopher Smart (1722-71) known for his long and tumultuous Jubilate Agno (Rejoice in the Lamb) peppered with seemingly nonsensical fragments. [1]His poem was written in 1759 but was not published until 1939 -- well after Whitman or even T.S. Eliot's The Wasteland.

 

G.C. Waldrep  seems to be as interested in him, opening with one of his lines from  trying to sort out how poetry can help us "trim" the chaos of the world and restore a sense of order.  He closes with what may well be a reference to the Ode Song to David,[2] which Smart composed when confined to a lunatic asylum.  I could go on at length, as does this entryabout Smart. 

 

The Poems

Apocatastasis: Don't let the title put you off.  Yes, it means "restoration of creation to perfection" which would indeed lead you to theologically-oriented philosophers and poets.  The "rhyme" with "crystalline", detail of flowing stone, maimed[3] sycamores onwards to a simile with steel and smoke and grey sky hanging low as stiff washing in the second 6-line sentence does seem like a lot to swallow.  But we are rescued with anthropomorphizing, seeing the world as extensions of ourselves and a reminder of the gift of metaphor.  Waldrep could have stopped at 14 lines, but gives us a little 4-line afterthought about the importance of feeling and maybe just allow things to be as they are.

 

Solar Eclipse: The poet, of Filipina and Malayali ancestry, gives us the place under the title and teaches us the Tagálog for I love you. What does the delightful opening with the detail about four-year-olds asking about 250 questions a day have to do with a solar eclipse? She ties it in with the question of how to stay curious. The poem is joyful and replete with the onomatopeaia of the "gurgle of a bubbling brook", the playful "kicky paddle" describing how we "hurry towards something new".  The detail of the 3 minutes and 38 seconds duration of the eclipse described as "the moon loving the sun" applies to the brief moment of strangers resting together to watch our star, the sun.    It provides a more reflection about our human nature with the metaphor -- "we get clouds stretched/over all our eyes." Perhaps the question is,  what do we "eclipse" (to continue anthropomorphizing ) in our world?  And the final question, "why do some of us forget to look up and notice ... (the "afterglow") provides us with an invitation to be open to mindful noticing in general of love all around us.

 

To Daffodils: Herrick, 1591-1674 merits continued attention in the 21st century as a poet who prizes the art of writing well, styling himself after the ancient Greek and Roman masters.  What a feeling of excitement, and what a mastery where rhyme enhances the pleasure of the message, albeit the moral reminder of momento mori (we are not eternal) spread over a day from morning to night.  I don't know of any other poem that compares us to the short life of daffodils which I find somewhat endearing. The theme was common in his time but remains popular.  Herrick is the author of the line Gather ye Rosebuds while ye may.  

 

Gold Street Barn:  Contemporary Henri Cole (not to be confused with Ashcan School Artist Robert Henri ) provides us with painterly diction in 14 lines where the idea of "negative space" is dropped casually on the first line.  The 7th line, "I hope beyond hoping we live beyond this life" embraces  the idea of all humanity, with a hint of nostalgia for by-gone days in the heavy emptiness of what is left.  His enumerations add to the heaviness, where "emptiness is not nothing, but the opposite of fullness".  Staying with this paradox, indeed, one can mourn what was, but the 6 wingèd creatures and all the rest of them arrived in the gold daylight/falling upon the sensuous list of what one finds in brambly undergrowth mushrooms, blueberries, lichens, ferns is indeed a different abundance.  It cannot replace the memories, but as he concludes, his grief is gone.  

 

Beannacht (Blessing): This interview with John O'Donohue provides his background in the intense and raw landscape of Ireland, and his sense that in his love of the landscape he is married to the Divine.  The poem, written for his mother after the death of his father, has the feel of a sermon, and the penultimate stanza sounds like the traditional Irish Blessing "May the road rise up to meet you and the wind be ever at your back".  The currach is a boat and as metaphor works beautifully for the journey of life.  In his book, To Bless the Space Between Us: A Book of Blessings O’Donohue explains “blessings” as a way of life, a lens through which the whole world is transformed. 

 

Water Front Streets: In two stanzas, both starting with the same line, Hughes captures the choices of a port.  The rhyme in the first stanza: abab:   There, dreams wondrous rare... (a) with away/gay (b)  a vision of what could be but isn't; In the second stanza, the rhyme of there (a) has no echo.  sea/me : Hughes hints at how to live where things are not so beautiful: carry your own dreams in your heart.  What skill in 8 lines for a multi-layered message!

 

The Bean Eaters: "yellow" in the first line refers to the prestige of lighter skin color.  I loved how mostly in lower case, first line describes what they eat predominantly; Mostly Good first line second stanza describes who they are as if Mostly were a first name, Good a family name. 

Like the poem Gold Street Barn, the enumeration accentuates a fullness of what is, but one senses hardship at the end of a hard life.  Perhaps that rented back room was a shop once, I imagined with beaded voodoo dolls and fringed  shawls for sale.  The rhyme scheme: aaba;  cded; then the repeat of remembering, the rhyme of twinges/fringes.   The sounds contain alliterations, repetition: plain chipware on plain and creaking wood; keep on putting... and putting.  One person remarked the accumulation of "ings".  Looking only at o's : long ō, of mostly, clothes, over, tobacco, yellow

short o: dolls, cloths.

two oo :wood and good like a pair of eyes, pronounced unlike the oo of room.

This is the kind of poem that calls out for us to notice every tiny detail that goes into creating a perfect portrait of this old couple.  

 

Ode: Ricard Reis is the heteronym of Fernando Pessoa.  His odes were first published in 1924 but this fictitious character, writing in classical style produced this ode in 1935.  This is a more detailed explanation of his odes.  We admired how the translation sounded like a contemporary poem in English, with a Zen flavor.  There's a certain calm in the delivery of the rather Taoist  message to let go and pass through life serenely,, not worrying about "wasting the hours" but honoring moments and placing them like flowers in a vase!

 

 

 

 

 



[1] Jubilate Agno, even in its fragmentary form, is Smart's "prophetic book": a doxology, evangelical and philosophical manifesto, personal diary, and commonplace book all in one, as well as a remarkable experiment in poetic form. consists of two sets of loose papers, each set containing closely written series of verses all beginning with the same word, Let and For Coincidences of page numbers and dates, together with verbal links between the two sets, suggest that they were intended to be related antiphonally, like the versicles and responses in parts of the Anglican liturgy, or as in Hebrew poetry... The Let verses are invocatory and mostly impersonal, calling on the universal choir of creation to glorify the Lord; the For verses add comments, reflections, topical references, and details of Smart's private life and feelings.

 

[2]  at the precise arithmetical center of the poem, stands a sequence of ten stanzas corresponding to the ten-string harp of David, the instrument and symbol of creative power. Far from being "a fine piece of ruins," in fact, the poem is constructed on numerological principles with "exact regularity and method,

[3] The "maimed" trees are pollarded  a kind of pruning.  

notes to myself -- For April 1

 From Graeme: "I love The Bean Eaters for its simplicity and obviousness. I would challenge anyone to offer an interpretation, but that might not stop them.

Of Robert Frost by Gwendolyn Brooks

There is a little lightning in his eyes.

Iron at the mouth.

His brows ride neither too far up nor down.

 

He is splendid. With a place to stand.

 

Some glowing in the common blood.

Some specialness within.


One Way – see poem… 

 

The arrow points to Times

Square where once the Wins-

ton man would blow 1,000

rings of smoke each day

but the photographer caps

the sign so it reads left to

right, [arrow], ONE as his

lens goes on its way, the

way we each go, seeing

what we see on façades

some of us never asking

a question about what lies

inside, what is left out. 


Notes to myself: bout Christopher Smart (1722-71) Jubilate Agno (Rejoice in the Lamb): This is one of my favorite parts: https://interestingliterature.com/2020/08/christopher-smart-my-cat-jeoffry-analysis/ - google_vignette

 

Looking up G.C. Waldrep [1](b. 1968 --so I'm a good 16 years older!) I stumble on J. Gallaher also a youngster, b. in 1965 https://www.poetryfoundation.org/poetrymagazine/poems/57005/in-a-landscape-i

Is this a poem?  

https://reedsy.com/blog/guide/poetry/elements-of-poetry/

Meter, lineation, Point of View, theme, metaphor... free verse[2]

 

excerpt of Heart by Dorianne Laux

The heart shifts shape of its own accord—

from bird to ax, from pinwheel

to budded branch. It rolls over in the chest,

a brown bear groggy with winter, skips

like a child at the fair, stopping in the shade

of the fireworks booth, the fat lady's tent,

the corn dog stand. Or the heart



[1] G.C. Waldrep was born and raised in the South. He earned his BA from Harvard University, a PhD in history from Duke University, and an MFA in poetry from the University of Iowa

[2] Free Verse: lines are unrhymed, and there are no consistent metrical patterns. But, that doesn’t mean it is entirely without structure. Used in modern and contemporary writing and is useful when the writer wants to mimic natural speech patterns. Examples of free verse poetry include: ‘Historic Evening’ by Arthur Rimbaud, ‘O Me! O Life!’ by Walt Whitman, and ‘What Are Years’ by Marianne Moore.

vs. Rhymed Poem: there are many different types of rhyme in poetry, such as end rhyme, internal rhyme, and half rhyme. They give poems a musical feeling, whether they appear at the end or in the middle of a line. Examples of the first can be seen in poems like ‘Stopping by Woods on a Snowy Evening‘ by Robert Frost, ‘The Tyger‘ by William Blake, and ‘Sonnet 18‘ by William Shakespeare.