Apocatastasis by G.C. Waldrep; Solar Eclipse by Aimee Nezhukumatathil; To Daffodils: by Robert Herrick; Gold Street Barn by Henri Cole; Beannacht (Blessing) by John O'Donohue; Water Front Streets by Langston Hughes; The Bean Eaters by Gwendolyn Brooks; Ode I, by Ricardo Reis
The poems this week look at how we perceive the word, but also perhaps bring up the perennial question of why a poem is labelled as a poem.. This site will list elements of poetry and one can wonder about "free verse". Indeed, we have expectations of poems, that they will create meaning with sound, have some sort of pattern and engage feelings. Contemporary poems do not always provide recognizable meter or rhyme, but most are sensitive to the effects of line breaks, whether it be to disrupt syntax with enjambments or provide layered meanings.
The first poem refers to Christopher Smart (1722-71) known for his long and tumultuous Jubilate Agno (Rejoice in the Lamb) peppered with seemingly nonsensical fragments. [1]His poem was written in 1759 but was not published until 1939 -- well after Whitman or even T.S. Eliot's The Wasteland.
G.C. Waldrep seems to be as interested in him, opening with one of his lines from trying to sort out how poetry can help us "trim" the chaos of the world and restore a sense of order. He closes with what may well be a reference to the Ode Song to David,[2] which Smart composed when confined to a lunatic asylum. I could go on at length, as does this entryabout Smart.
The Poems
Apocatastasis: Don't let the title put you off. Yes, it means "restoration of creation to perfection" which would indeed lead you to theologically-oriented philosophers and poets. The "rhyme" with "crystalline", detail of flowing stone, maimed[3] sycamores onwards to a simile with steel and smoke and grey sky hanging low as stiff washing in the second 6-line sentence does seem like a lot to swallow. But we are rescued with anthropomorphizing, seeing the world as extensions of ourselves and a reminder of the gift of metaphor. Waldrep could have stopped at 14 lines, but gives us a little 4-line afterthought about the importance of feeling and maybe just allow things to be as they are.
Solar Eclipse: The poet, of Filipina and Malayali ancestry, gives us the place under the title and teaches us the Tagálog for I love you. What does the delightful opening with the detail about four-year-olds asking about 250 questions a day have to do with a solar eclipse? She ties it in with the question of how to stay curious. The poem is joyful and replete with the onomatopeaia of the "gurgle of a bubbling brook", the playful "kicky paddle" describing how we "hurry towards something new". The detail of the 3 minutes and 38 seconds duration of the eclipse described as "the moon loving the sun" applies to the brief moment of strangers resting together to watch our star, the sun. It provides a more reflection about our human nature with the metaphor -- "we get clouds stretched/over all our eyes." Perhaps the question is, what do we "eclipse" (to continue anthropomorphizing ) in our world? And the final question, "why do some of us forget to look up and notice ... (the "afterglow") provides us with an invitation to be open to mindful noticing in general of love all around us.
To Daffodils: Herrick, 1591-1674 merits continued attention in the 21st century as a poet who prizes the art of writing well, styling himself after the ancient Greek and Roman masters. What a feeling of excitement, and what a mastery where rhyme enhances the pleasure of the message, albeit the moral reminder of momento mori (we are not eternal) spread over a day from morning to night. I don't know of any other poem that compares us to the short life of daffodils which I find somewhat endearing. The theme was common in his time but remains popular. Herrick is the author of the line Gather ye Rosebuds while ye may.
Gold Street Barn: Contemporary Henri Cole (not to be confused with Ashcan School Artist Robert Henri ) provides us with painterly diction in 14 lines where the idea of "negative space" is dropped casually on the first line. The 7th line, "I hope beyond hoping we live beyond this life" embraces the idea of all humanity, with a hint of nostalgia for by-gone days in the heavy emptiness of what is left. His enumerations add to the heaviness, where "emptiness is not nothing, but the opposite of fullness". Staying with this paradox, indeed, one can mourn what was, but the 6 wingèd creatures and all the rest of them arrived in the gold daylight/falling upon the sensuous list of what one finds in brambly undergrowth mushrooms, blueberries, lichens, ferns is indeed a different abundance. It cannot replace the memories, but as he concludes, his grief is gone.
Beannacht (Blessing): This interview with John O'Donohue provides his background in the intense and raw landscape of Ireland, and his sense that in his love of the landscape he is married to the Divine. The poem, written for his mother after the death of his father, has the feel of a sermon, and the penultimate stanza sounds like the traditional Irish Blessing "May the road rise up to meet you and the wind be ever at your back". The currach is a boat and as metaphor works beautifully for the journey of life. In his book, To Bless the Space Between Us: A Book of Blessings O’Donohue explains “blessings” as a way of life, a lens through which the whole world is transformed.
Water Front Streets: In two stanzas, both starting with the same line, Hughes captures the choices of a port. The rhyme in the first stanza: abab: There, dreams wondrous rare... (a) with away/gay (b) a vision of what could be but isn't; In the second stanza, the rhyme of there (a) has no echo. sea/me : Hughes hints at how to live where things are not so beautiful: carry your own dreams in your heart. What skill in 8 lines for a multi-layered message!
The Bean Eaters: "yellow" in the first line refers to the prestige of lighter skin color. I loved how mostly in lower case, first line describes what they eat predominantly; Mostly Good first line second stanza describes who they are as if Mostly were a first name, Good a family name.
Like the poem Gold Street Barn, the enumeration accentuates a fullness of what is, but one senses hardship at the end of a hard life. Perhaps that rented back room was a shop once, I imagined with beaded voodoo dolls and fringed shawls for sale. The rhyme scheme: aaba; cded; then the repeat of remembering, the rhyme of twinges/fringes. The sounds contain alliterations, repetition: plain chipware on plain and creaking wood; keep on putting... and putting. One person remarked the accumulation of "ings". Looking only at o's : long ō, of mostly, clothes, over, tobacco, yellow
short o: dolls, cloths.
two oo :wood and good like a pair of eyes, pronounced unlike the oo of room.
This is the kind of poem that calls out for us to notice every tiny detail that goes into creating a perfect portrait of this old couple.
Ode: Ricard Reis is the heteronym of Fernando Pessoa. His odes were first published in 1924 but this fictitious character, writing in classical style produced this ode in 1935. This is a more detailed explanation of his odes. We admired how the translation sounded like a contemporary poem in English, with a Zen flavor. There's a certain calm in the delivery of the rather Taoist message to let go and pass through life serenely,, not worrying about "wasting the hours" but honoring moments and placing them like flowers in a vase!
[1] Jubilate Agno, even in its fragmentary form, is Smart's "prophetic book": a doxology, evangelical and philosophical manifesto, personal diary, and commonplace book all in one, as well as a remarkable experiment in poetic form. consists of two sets of loose papers, each set containing closely written series of verses all beginning with the same word, Let and For Coincidences of page numbers and dates, together with verbal links between the two sets, suggest that they were intended to be related antiphonally, like the versicles and responses in parts of the Anglican liturgy, or as in Hebrew poetry... The Let verses are invocatory and mostly impersonal, calling on the universal choir of creation to glorify the Lord; the For verses add comments, reflections, topical references, and details of Smart's private life and feelings.
[2] at the precise arithmetical center of the poem, stands a sequence of ten stanzas corresponding to the ten-string harp of David, the instrument and symbol of creative power. Far from being "a fine piece of ruins," in fact, the poem is constructed on numerological principles with "exact regularity and method,